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At Villanova, Archbishop Chaput talks faith and society

Philadelphia, Pa., Feb 23, 2018 / 03:36 pm (CNA/EWTN News).- Nation-wide violence. School shootings. Political tensions. Drugs. Unemployment. Hunger.

These are some of the illness which plague the nation, said Archbishop Charles Chaput of Philadelphia, who discussed faith as the antidote to these challenges in an address Thursday at Villanova University.

 “In my experience, this moment in our country’s history is the most conflicted and divided since the 1960s,” said Archbishop Chaput during his address.

“One of the tasks of the Church, and each of us as individual believers, is to live and work in a way that does help to make the world around us better,” he continued, noting that “there’s no healing without a good diagnosis.”

Chaput’s words were addressed to students at Villanova University in Philadelphia on Feb. 22, with a speech titled “Things to Come: Faith, State and Society in a New World.” The archbishop delved into some of society’s challenges, what has led to them, and a renewal of faith as a way to heal some of the nation’s wounds.

“The United States is the most powerful market economy in the world…and most of us would probably agree that since World War II, American democratic capitalism has reshaped much of the world; in effect, created a new world of political and economic relationships,” Chaput said.

Global market economies, Chaput continued, have benefited millions around the world by improving their opportunities, standards of living, and lifespans. They have also reshaped other dynamics, such as family, political, and educational relationships, and shifted philosophies and behaviors around the globe.

However, while noting its many benefits, Chaput also highlighted capitalism’s damaging side effects.

“A consumer market economy tends to commodify everything and recast all relationships as transactional,” Chaput said.

“In practice, it depersonalizes a culture by commercializing many of our routine human interactions. It also very easily breeds a practical atheism by revolving our lives around the desire and consumption for new things,” he continued.

While many of the country’s changes and steps in progression over the years have aided Americans, especially through medical advancements, Chaput said that the pros and cons do not balance out.

“…the benefits and deficits of change have been very unequally shared. The result has been a deep dislocation in the American sense of stability, security, common purpose, and self,” he said.

Chaput particularly pointed to the lower classes, who are promised with the lures of “sexual freedom,” and yet burdened by its consequences because of a lack of wealth. He noted destroyed marriages, fatherless children, angry males, and increased poverty and crime as a result.

Chaput also underscored the nation’s other “deep and chronic problems” of drugs, unemployment, inadequate schools, and inner-city hunger.

The Philadelphia archbishop also spotlighted the rise in secularism over recent years, saying that Americans who identify as atheist, agnostic, or of no religious affiliation rose from 16 percent to 23 percent from 2007 to 2014. This shift, Chaput said, “has political and legal implications,” particularly seen in the attacks against religious freedom and human rights.

“Religious freedom – as the nation has traditionally understood it – can’t be a major concern for people who don’t respect the importance of religious faith,” Chaput said.

“Human rights, without a grounding in God or some higher moral order, are really just a matter of public consensus,” he continued.

While many leaders and politicians have promised change with various notions such as income equality and increased opportunities, or various other plans of action, Chaput believes the only antidote to the nation’s plague is a renewal of faith in God.

“The point is, God’s authority ensures human freedom,” Chaput said.

“When God leaves the stage, the state inevitably expands to fill his place. Without the biblical God, we end up in some disguised form of idolatry. And it usually involves politics,” he continued.

Despite the culture’s downfalls, Chaput said people still have the desire for beauty, relationship, and new life – all of which can be found in the treasure of the Catholic Church and its proclamation of the truth.

“People still have a need for beauty, which means that beauty has the power to evade the machinery of logic and reach right into the human soul,” he said.

According to Chaput, the nation is desperately in need of the uncompromising truth, saying that before the problem can be fixed, individuals need to wake up to the reality of its challenge.

He also encouraged Catholics to protect their identities in Christ and act as faithful witnesses to the truth, saying “this isn’t a time for Catholics to be weak or apologetic.” At the same time, Chaput also noted this proclamation of truth should be spoke with love, patience and mercy.

Ultimately, Chaput said, the nation’s future will depend on the power of “personal witness,” through every individual’s pursuit of sanctity.

“Leon Bloy, the great French Catholic convert, liked to say that, in the end, the only thing that matters is to be a saint,” Chaput said.

“So the task tonight, when each of us leaves here, is to begin that path. And may God guide us all in pursuing it.”

At Villanova, Archbishop Chaput talks faith and society

Philadelphia, Pa., Feb 23, 2018 / 03:36 pm (CNA/EWTN News).- Nation-wide violence. School shootings. Political tensions. Drugs. Unemployment. Hunger.

These are some of the illness which plague the nation, said Archbishop Charles Chaput of Philadelphia, who discussed faith as the antidote to these challenges in an address Thursday at Villanova University.

 “In my experience, this moment in our country’s history is the most conflicted and divided since the 1960s,” said Archbishop Chaput during his address.

“One of the tasks of the Church, and each of us as individual believers, is to live and work in a way that does help to make the world around us better,” he continued, noting that “there’s no healing without a good diagnosis.”

Chaput’s words were addressed to students at Villanova University in Philadelphia on Feb. 22, with a speech titled “Things to Come: Faith, State and Society in a New World.” The archbishop delved into some of society’s challenges, what has led to them, and a renewal of faith as a way to heal some of the nation’s wounds.

“The United States is the most powerful market economy in the world…and most of us would probably agree that since World War II, American democratic capitalism has reshaped much of the world; in effect, created a new world of political and economic relationships,” Chaput said.

Global market economies, Chaput continued, have benefited millions around the world by improving their opportunities, standards of living, and lifespans. They have also reshaped other dynamics, such as family, political, and educational relationships, and shifted philosophies and behaviors around the globe.

However, while noting its many benefits, Chaput also highlighted capitalism’s damaging side effects.

“A consumer market economy tends to commodify everything and recast all relationships as transactional,” Chaput said.

“In practice, it depersonalizes a culture by commercializing many of our routine human interactions. It also very easily breeds a practical atheism by revolving our lives around the desire and consumption for new things,” he continued.

While many of the country’s changes and steps in progression over the years have aided Americans, especially through medical advancements, Chaput said that the pros and cons do not balance out.

“…the benefits and deficits of change have been very unequally shared. The result has been a deep dislocation in the American sense of stability, security, common purpose, and self,” he said.

Chaput particularly pointed to the lower classes, who are promised with the lures of “sexual freedom,” and yet burdened by its consequences because of a lack of wealth. He noted destroyed marriages, fatherless children, angry males, and increased poverty and crime as a result.

Chaput also underscored the nation’s other “deep and chronic problems” of drugs, unemployment, inadequate schools, and inner-city hunger.

The Philadelphia archbishop also spotlighted the rise in secularism over recent years, saying that Americans who identify as atheist, agnostic, or of no religious affiliation rose from 16 percent to 23 percent from 2007 to 2014. This shift, Chaput said, “has political and legal implications,” particularly seen in the attacks against religious freedom and human rights.

“Religious freedom – as the nation has traditionally understood it – can’t be a major concern for people who don’t respect the importance of religious faith,” Chaput said.

“Human rights, without a grounding in God or some higher moral order, are really just a matter of public consensus,” he continued.

While many leaders and politicians have promised change with various notions such as income equality and increased opportunities, or various other plans of action, Chaput believes the only antidote to the nation’s plague is a renewal of faith in God.

“The point is, God’s authority ensures human freedom,” Chaput said.

“When God leaves the stage, the state inevitably expands to fill his place. Without the biblical God, we end up in some disguised form of idolatry. And it usually involves politics,” he continued.

Despite the culture’s downfalls, Chaput said people still have the desire for beauty, relationship, and new life – all of which can be found in the treasure of the Catholic Church and its proclamation of the truth.

“People still have a need for beauty, which means that beauty has the power to evade the machinery of logic and reach right into the human soul,” he said.

According to Chaput, the nation is desperately in need of the uncompromising truth, saying that before the problem can be fixed, individuals need to wake up to the reality of its challenge.

He also encouraged Catholics to protect their identities in Christ and act as faithful witnesses to the truth, saying “this isn’t a time for Catholics to be weak or apologetic.” At the same time, Chaput also noted this proclamation of truth should be spoke with love, patience and mercy.

Ultimately, Chaput said, the nation’s future will depend on the power of “personal witness,” through every individual’s pursuit of sanctity.

“Leon Bloy, the great French Catholic convert, liked to say that, in the end, the only thing that matters is to be a saint,” Chaput said.

“So the task tonight, when each of us leaves here, is to begin that path. And may God guide us all in pursuing it.”

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Pope Francis returns to Rome after week of spiritual exercises

Vatican City, Feb 23, 2018 / 11:40 am (CNA/EWTN News).- On Friday Pope Francis returned from his week-long Lenten spiritual exercises in Ariccia, where he and members of the Roman Curia have been on their annual retreat since Sunday afternoon.

Before boarding the bus that would take him back to Vatican City, Francis thanked the priest who preached the exercises for his reflections and for encouraging members of the Curia to be open to the Holy Spirit and not stuck in bureaucratic structures.

“Thank you, Father, for having spoken of the Church, for having made us, this small flock, feel the Church,” the Pope said Feb. 23.

He thanked Fr. José Tolentino de Mendonça for reminding them that “the Church is not a cage for the Holy Spirit,” and also voiced thanks for receiving a warning “not to shrink it with our bureaucratic worldliness!”

Fr. Tolentino is a Portuguese priest, poet, and Biblical theologian who preached during the spiritual exercises, which this year focused on the theme: “Praise of Thirst.”

De Mendonça is vice-rector of the Portuguese Catholic University in Lisbon and has been a consultant of the Pontifical Council for Culture since 2011. He was ordained a priest in 1990 and completed his master's degree in Biblical Studies in Rome before later obtaining a doctorate in biblical theology from the Portuguese Catholic University, where he later taught as an assistant professor.

In his brief greeting at the end of the retreat, Pope Francis also thanked De Mendonça for helping them understand how the Holy Spirit works in the hearts of non-believers and those of other religious confessions, saying the Holy Spirit is “universal, he is the Spirit of God, who is for everyone.”

Francis noted that there are many people today like the centurions and the guards at Peter's prison who live with an “an inner search” and who know how to tell when there is “something that calls” them.

He thanked De Mendonça for the call “to opening ourselves without fear, without rigidity, for being malleable in the Spirit and not mummified within our structures that close us off.”

The Pope also noted how he had declared Friday as a day of prayer and fasting for South Sudan, the Democratic Republic of the Congo, and Syria, saying the spiritual retreat is extended through the offerings they will make on behalf of the war-torn countries.

Held Feb. 18-23, this year's curial Lenten spiritual exercises began Sunday evening with adoration and vespers. The rest of the week followed a basic schedule beginning with Mass at 7:30 a.m., followed by the first meditation of the day.

In the afternoon, a second meditation was preached before concluding with adoration and vespers. Friday, the final day of the exercises, consisted of only a morning meditation. Pope Francis and the curia then left the retreat house, returning to the Vatican at 11:15 a.m.

The exercises took place at the Casa Divin Maestro in Ariccia, a town just 16 miles outside of Rome. Located on Lake Albano, the retreat house is just a short way from the papal summer residence in Castel Gandolfo. It will be the fifth consecutive year the Pope and members of the Curia have held their Lenten retreat at the house in Ariccia.

While the practice of the Bishop of Rome going on retreat with the heads of Vatican dicasteries each Lent began some 80 years ago, it had been customary for them to follow the spiritual exercises on Vatican ground. Beginning in Lent 2014, Pope Francis chose to hold the retreat outside of Rome.

Pope Francis returns to Rome after week of spiritual exercises

Vatican City, Feb 23, 2018 / 11:40 am (CNA/EWTN News).- On Friday Pope Francis returned from his week-long Lenten spiritual exercises in Ariccia, where he and members of the Roman Curia have been on their annual retreat since Sunday afternoon.

Before boarding the bus that would take him back to Vatican City, Francis thanked the priest who preached the exercises for his reflections and for encouraging members of the Curia to be open to the Holy Spirit and not stuck in bureaucratic structures.

“Thank you, Father, for having spoken of the Church, for having made us, this small flock, feel the Church,” the Pope said Feb. 23.

He thanked Fr. José Tolentino de Mendonça for reminding them that “the Church is not a cage for the Holy Spirit,” and also voiced thanks for receiving a warning “not to shrink it with our bureaucratic worldliness!”

Fr. Tolentino is a Portuguese priest, poet, and Biblical theologian who preached during the spiritual exercises, which this year focused on the theme: “Praise of Thirst.”

De Mendonça is vice-rector of the Portuguese Catholic University in Lisbon and has been a consultant of the Pontifical Council for Culture since 2011. He was ordained a priest in 1990 and completed his master's degree in Biblical Studies in Rome before later obtaining a doctorate in biblical theology from the Portuguese Catholic University, where he later taught as an assistant professor.

In his brief greeting at the end of the retreat, Pope Francis also thanked De Mendonça for helping them understand how the Holy Spirit works in the hearts of non-believers and those of other religious confessions, saying the Holy Spirit is “universal, he is the Spirit of God, who is for everyone.”

Francis noted that there are many people today like the centurions and the guards at Peter's prison who live with an “an inner search” and who know how to tell when there is “something that calls” them.

He thanked De Mendonça for the call “to opening ourselves without fear, without rigidity, for being malleable in the Spirit and not mummified within our structures that close us off.”

The Pope also noted how he had declared Friday as a day of prayer and fasting for South Sudan, the Democratic Republic of the Congo, and Syria, saying the spiritual retreat is extended through the offerings they will make on behalf of the war-torn countries.

Held Feb. 18-23, this year's curial Lenten spiritual exercises began Sunday evening with adoration and vespers. The rest of the week followed a basic schedule beginning with Mass at 7:30 a.m., followed by the first meditation of the day.

In the afternoon, a second meditation was preached before concluding with adoration and vespers. Friday, the final day of the exercises, consisted of only a morning meditation. Pope Francis and the curia then left the retreat house, returning to the Vatican at 11:15 a.m.

The exercises took place at the Casa Divin Maestro in Ariccia, a town just 16 miles outside of Rome. Located on Lake Albano, the retreat house is just a short way from the papal summer residence in Castel Gandolfo. It will be the fifth consecutive year the Pope and members of the Curia have held their Lenten retreat at the house in Ariccia.

While the practice of the Bishop of Rome going on retreat with the heads of Vatican dicasteries each Lent began some 80 years ago, it had been customary for them to follow the spiritual exercises on Vatican ground. Beginning in Lent 2014, Pope Francis chose to hold the retreat outside of Rome.

Archbishop Scicluna leaves hospital, continues abuse investigation in Chile

Santiago, Chile, Feb 23, 2018 / 10:16 am (CNA/EWTN News).- After a gallbladder surgery left him in the hospital for three days, Archbishop Charles Scicluna has been discharged, and will continue investigating allegations of abuse cover-up by a local bishop in Chile.

According to a Feb. 23 statement from the Archdiocese of Malta, Scicluna was discharged from San Carlos de Apoquindo Hospital in Santiago earlier today.

He will be staying at the apostolic nunciature of Chile, where he will continue to investigate allegations from several witnesses accusing Bishop Juan de la Cruz Barros Madrid of Osorno of covering up abuse committed by his longtime friend, Fr. Fernando Karadima.

In 2011, Karadima was found guilty by the Congregation for the Doctrine of the Faith of sexually abusing several minors and sentenced to a life of prayer and solitude.

Scicluna is the Vatican's top man on sex abuse appeals cases. In addition to heading the Archdiocese of Malta, in 2015 he was named by the Pope to oversee the team in the Congregation for the Doctrine of the Faith charged with handling appeals filed by clergy accused of abuse. He served as the congregation’s Promoter of Justice for 17 years, and is widely known for his expertise in the canonical norms governing allegations of sexual abuse.

He arrived in Santiago Feb. 19 to interview victims of Karadima's abuse and those opposed to the 2015 appointment of Barros as Bishop of Osorno, whom they say not only covered up for Karadima, but also at times participated in the abuse.

Prior to arriving in Santiago, Scicluna stopped in New York to interview Juan Carlos Cruz, one of Karadima's most high-profile victims and one of Barros' most vocal opponents. He then went to Santiago to interview additional witnesses related to the Barros case.

Scicluna was admitted to the hospital in Santiago Feb. 21 after experiencing several days of abdominal pain and underwent surgery.

By order of Pope Francis, he stayed in the hospital to recover for three days while Monsignor Jordi Bertomeu, an official from the Congregation for the Doctrine of the Faith who accompanied Scicluna as notary for the case, took over the interviews.

However, now that he has been discharged Scicluna will continue the investigation as normal while continuing to recover at the Chilean nunciature. He is scheduled to return to Malta Feb. 25.

What's the point of fasting, anyway?

Washington D.C., Feb 23, 2018 / 03:02 am (CNA/EWTN News).- God commanded it, Jesus practiced it, Church Fathers have preached the importance of it – fasting is a powerful and fundamental part of the Christian life.

But for many Catholics today, it's more of an afterthought: something we grudgingly do on Good Friday, perhaps on Ash Wednesday if we remember it. Would we fast more, especially during Lent, if we understood how helpful it is for our lives?

The answer to this, say both saints of the past and experts today, is a resounding “yes.”

“Let us take for our standard and for our example those that have run the race, and have won,” said Deacon Sabatino Carnazzo, founding executive director of the Institute of Catholic Culture and a deacon at Holy Transfiguration Melkite Greek Catholic Church in Mclean, Va., of the saints.

“And...those that have run the race and won have been men and women of prayer and fasting.”

So what, in essence, is fasting?

It's “the deprivation of the good, in order to make a decision for a greater good,” explained Deacon Carnazzo. It is most commonly associated with abstention from food, although it can also take the form of giving up other goods like comforts and entertainment.

The current fasting obligation for Latin Catholics in the United States is this: all over the age of 14 must abstain from meat on Ash Wednesday, Good Friday, and all Fridays in Lent. On Ash Wednesday and Good Friday, adults age 18 to 59 must fast – eating no more than one full meal and two smaller meals that together do not add up in quantity to the full meal.

Catholics, “if possible,” can continue the Good Friday fast through Holy Saturday until the Easter Vigil, the U.S. Catholic Bishops Conference adds.

Other Fridays throughout the year (aside from Friday within the Octave of Easter) “are penitential days and times throughout the entire Church,” according to Canon Law 1250. Catholics once abstained from meat on all Fridays, but the U.S. bishops received permission from the Holy See for Catholics to substitute another sacrifice or perform an act of charity instead.

Eastern Rite Catholics, meanwhile, follow the fasting laws of their own particular church.  

In their 1966 “Pastoral Statement on Penance and Abstinence,” the National Conference of Catholic Bishops exhorted the faithful, on other days of Lent where fasting is not required, to “participation in daily Mass and a self-imposed observance of fasting.”

Aside from the stipulations, though, what's the point of fasting?

“The whole purpose of fasting is to put the created order and our spiritual life in a proper balance,” Deacon Carnazzo said.

As “bodily creatures in a post-fallen state,” it's easy to let our “lower passions” for physical goods supersede our higher intellect, he explained. We take good things for granted and reach for them whenever we feel like it, “without thinking, without reference to the One Who gives us the food, and without reference to the question of whether it’s good for us or not,” he added.

Thus, fasting helps “make more room for God in our life,” Monsignor Charles Pope, pastor of Holy Comforter/St. Cyprian Catholic Church in Washington, D.C. said.

“And the Lord said at the well, with the (Samaritan) woman, He said that 'everyone that drinks from this well is going to be thirsty again. Why don't you let me go to work in your life and I’ll give you a fountain welling up to Eternal Life.'”

While fasting can take many forms, is abstaining from food especially important?  

“The reason why 2000 years of Christianity has said food (for fasting), because food's like air. It's like water, it's the most fundamental,” Deacon Carnazzo said. “And that's where the Church says 'stop right here, this fundamental level, and gain control there.' It's like the first step in the spiritual life.”

What the Bible says about it

Yet why is fasting so important in the life of the Church? And what are the roots of the practice in Scripture?

The very first fast was ordered by God to Adam in the Garden of Eden, Deacon Carnazzo noted, when God instructed Adam and Eve not to eat of the tree of knowledge of good and evil (Genesis 2:16-17).

This divine prohibition was not because the tree was bad, the deacon clarified. It was “made good” like all creation, but its fruit was meant to be eaten “in the right time and the right way.” In the same way, we abstain from created goods so we may enjoy them “in the right time and the right way.”

The fast is the weapon of protection against demons - St. Basil the Great.

Fasting is also good because it is submission to God, he said. By fasting from the fruit of the tree, Adam and Eve would have become partakers in the Divine Nature through their obedience to God. Instead, they tried to take this knowledge of good and evil for themselves and ate the fruit, disobeying God and bringing Original Sin, death, and illness upon mankind.

At the beginning of His ministry, Jesus abstained from food and water for 40 days and nights in the desert and thus “reversed what happened in the Garden of Eden,” Deacon Carnazzo explained. Like Adam and Eve, Christ was tempted by the devil but instead remained obedient to God the Father, reversing the disobedience of Adam and Eve and restoring our humanity.

Following the example of Jesus, Catholics are called to fast, said Fr. Lew. And the Church Fathers preached the importance of fasting.

Why fasting is so powerful

“The fast is the weapon of protection against demons,” taught St. Basil the Great. “Our Guardian Angels more really stay with those who have cleansed our souls through fasting.”

Why is fasting so powerful? “By setting aside this (created) realm where the devil works, we put ourselves into communion with another realm where the devil does not work, he cannot touch us,” Deacon Carnazzo explained.

It better disposes us for prayer, noted Monsignor Pope. Because we feel greater hunger or thirst when we fast from food and water, “it reminds us of our frailty and helps us be more humble,” he said. “Without humility, prayer and then our experience of God really can't be unlocked.”

Thus, the practice is “clearly linked by St. Thomas Aquinas, writing within the Tradition, to chastity, to purity, and to clarity of mind,” noted Fr. Lew.

“You can kind of postulate from that that our modern-day struggles with the virtue of chastity, and perhaps a lack of clarity in theological knowledge, might be linked to an abandonment of fasting as well.”

A brief history of fasting

The current fasting obligations were set in the 1983 Code of Canon Law, but in previous centuries, the common fasts among Catholics were stricter and more regularly observed.  

Catholics abstained from meat on all Fridays of the year, Easter Friday excluded. During Lent, they had to fast – one meatless meal and two smaller meatless meals – on all days excluding Sunday, the day of the Resurrection. They abstained from meat on Fridays and Saturdays in Lent – the days of Christ's death and lying in the tomb – but were allowed meat during the main meal on the other Lenten weekdays.

The obligations extended to other days of the liturgical year. Catholics fasted and abstained on the vigils of Christmas and Pentecost Sunday, and on Ember Days – the Wednesday, Friday, and Saturday after the Feast of St. Lucy on Dec. 13, after Ash Wednesday, after Pentecost Sunday, and after the Feast of the Exaltation of the Holy Cross in September – corresponding with the four seasons.

In centuries past, the Lenten abstention was more austere. Catholics gave up not only meat but also animal products like milk and butter, as well as oil and even fish at times.

Why are today's obligations in the Latin Rite so minimal? The Church is setting clear boundaries outside of which one cannot be considered to be practicing the Christian life, Deacon Carnazzo explained. That is why intentionally violating the Lenten obligations is a mortal sin.

But should Catholics perform more than the minimum penance that is demanded? Yes, said Fr. Lawrence Lew, O.P., who is currently studying for a Pontifical License in Sacred Theology at the Dominican House of Studies in Washington, D.C.

The minimum may be “what is due to God out of justice,” he explained, but we are “called not only to be just to God,” but also “to love God and to love our neighbor.” Charity, he added, “would call us to do more than just the minimum that is applied to us by the Code of Canon Law today, I think.”

In Jeremiah 31: 31-33, God promises to write His law upon our hearts, Deacon Carnazzo noted. We must go beyond following a set of rules and love God with our hearts, and this involves doing more than what we are obliged to do, he added.

Be wary of your motivation

However, Fr. Lew noted, fasting “must be stirred up by charity.” A Catholic should not fast out of dieting or pride, but out of love of God.  

“It’s always dangerous in the spiritual life to compare yourself to other people,” he said, citing the Gospel of John where Jesus instructed St. Peter not to be concerned about the mission of St. John the Apostle but rather to “follow Me.” (John 21: 20-23).

In like manner, we should be focused on God during Lent and not on the sacrifices of others, he said.  

Lent (is referred to) as a joyful season...It’s the joy of loving Him more.

“We will often fail, I think. And that’s not a bad thing. Because if we do fail, this is the opportunity to realize our utter dependence on God and His grace, to seek His mercy and forgiveness, and to seek His strength so that we can grow in virtue and do better,” he added.

And by realizing our weakness and dependence on God, we can “discover anew the depths of God’s mercy for us” and can be more merciful to others, he added.

Giving up good things may seem onerous and burdensome, but can – and should – a Catholic fast with joy?

“It’s referred to in the preface of Lent as a joyful season,” Fr. Lew said. “And it’s the joy of deepening our relationship with Christ, and therefore coming closer to Him. It’s the joy of loving Him more, and the more we love God the closer we draw to Him.”

“Lent is all about the Cross, and eventually the resurrection,” said Deacon Carnazzo. If we “make an authentic, real sacrifice for Christ” during Lent, “we can come to that day of the crucifixion and say 'Yes Lord, I willingly with you accept the cross. And when we do that, then we will behold the third day of resurrection.'”

This article was originally published on CNA Feb. 20, 2016.